England’s Demise is Britain’s Dawn

Economic Cycles and Crises

System der Globalisierung

§ 1 Globalisierung ist der Vorgang der Zerstörung des Systems der Weltwirtschaft. Die Weltwirtschaft besteht aus der Reihe jener Volkswirtschaften, die souverän und daher anerkannte Nationalökonomien sind. Das Herunterwirtschaften dieser Nationalökonomien ist die Arbeit der Globalisierung, sie ist das System der Systemzerstörung.

Anti-Fascist Declaration

07.02.2007

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(Deutsch) Der Tod aller Kulturen im Weltkulturerbe

08.01.2007

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(Deutsch) Die Wiederauferstehung Ostdeutschlands

05.11.2006

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(Deutsch) Über die Unterschicht

19.10.2006

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A New Siegfried Line in the Battle Against Feminism

A New Siegfried Line in the Battle Against Feminism

21.08.2006

Militant lesbians, feminists and other careerist gun molls of the FRG’s ideological system have recently won one of the last battles in a war they are going to lose: a news presenter of the broadcasting cooperation NDR who in books had expressed old truths about the role of woman, was pushed into quitting her employment – i.e. something correct – in order to defend the incorrect, the wage labour of mothers and wives. The struggle of the sexes and the struggle of the races are auxiliary fronts of class struggle. The ideological political apparatus of the Capitalist class drives women into the labour market in order to break the market power of the proletarian men. The importation of foreign and racially alien labour forces serves the same purpose. In order to understand that feminisation, foreignisation and enforced racial mixing are but weapons of the Capitalist class in its struggle against the proletarian class, one only needs to apply the law of supply and demand to the labour force market: the family wage of the proletarian family provider, and thus ethical life can no longer be sustained due to the oversupply of unmarried female and foreign labour on the domestic labour market. Extra-domestic female wage labour is at first a temporary expedient of the family and later becomes the bad habit of self-debasement. The men’s honour, which forbids them from sending their wives to foreign people to work becomes irrelevant and disappears. The matrimonial and family status is itself ousted by the unmarried status; the end is given with the status of wretchedness of the single mothers and now with the demographic catastrophe – the absolute pauperisation of the German People under Capitalist foreign rule. The childless woman currently chancellorising the FRG personifies in a special way the imminent death of the German People and the failed existence of woman in general, combined with a typical state-parasitical double wage of the regime’s functionary couples, which puffs itself up as emancipation. Feminism committed the first and fundamental betrayal of Dutschkism (i.e. the national revolutionary seizure of the word in 1968). Feminism was the mother of all West German counter-revolutions. For a national-revolutionary it is not classes, or races, or women who make revolutions, but the Peoples. “Revolutions are not made by a party, but by the whole People,” wrote Karl Marx (MEW 34, 514). After feminism had stabbed the ideals of the 1968 generation in the back and had severed the masculine virile aspect of the People as the historical and revolutionary subject, the social-democratic, Communist traditionalists again dared to rear their heads in the guise of the professional revolutionaries, or cadres, of the 1970s. The working class was again declared the revolutionary subject, even though it continued to dwindle. In the 1980s the Conservatives and Liberals took the initiative of the counter-revolutionary class struggle and surmounted themselves in the economic bubbles of the 1990s where capital began to comprehend itself as a permanent revolution and the business economist played the revolutionary in the role of the global omni-destroyer. The emancipatory, anti-racist and anti-national politics of capital now not only destroyed the natural ethical life of the families and the corporate ethical life of the civil societies, but also the actual ethical life of the states and nations. But the Dutschkistic strategy has been proven right. In late Capitalism the unemployment of the masses has become the principal social characteristic, for in addition to the state class, over 40 percent of the population in the FRG are currently living off the transfer system and thus belong to the anarchist class. Today, civil society is no longer mainly possession-civil (factors property and capital) and no longer qualification-civil (factor labour) but post-proletarian uncommanded, i.e. anarchic. The common feature of the post 1968 counter-revolutions was the division of the People – as subject of the revolution – into gender or classes. All strategies of the counter-revolution therefore always amount to a civil war, at least in the spheres of ideology and politics. West German feminism was the pacesetter which paved the way for the infiltration of Capitalism into the families in a particularly insidious fashion with its demand for paid housework, and thus hindered the procreation and natural rearing of uncountable numbers of children. It is not without reason that the epitome of man in its historically highest perfection is the human male. High cultures come into being only through the dominance of the man over woman and child, over kith and kin, clan and People. Cultural decay always goes hand in hand with an advance of matriarchy and a recession of patriarchy. In the animal kingdom matriarchies occur predominantly in the lower classes and become increasingly seldom with evolutionary progression. The relationship of gender and family does not belong to the indirect sphere of the state and civil society, but is direct, natural ethical life – the kingdom of paternal rule which is the foundation of all human circumstances derived from it. Here, the women have nevertheless more to say than the men, whose achievements for the fatherland are still appraised in the mother-tongue.

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Perverted Emancipation

27.04.2006

“It follows that man has his actual substantive life in the state, in learning, and so forth, as well as in labour and struggle with the external world and with himself so that it is only out of his diremption that he fights his way to self-subsistent unity with himself. In the family he has a tranquil intuition of this unity, and there he lives a subjective ethical life on the plane of feeling. Woman, on the other hand, has her substantive destiny in the family, and to be imbued with family piety is her ethical frame of mind.” (Hegel, Philosophy of Right, § 166) While the administration of the FRG debates about further far-reaching intrusions into the community by means of detaining children in institutions of keeping and paid depaterisation, the news presenter Eva Herman debunks modern emancipation as a “fatal error” and a work of destruction. The meaning of the word emancipation has, in fact, become inverted. What was once the release of a slave or son into independence and autonomy is now self-liberation: the former act of clemency has thus become a breach of right. For each release from responsibility and duty infringes on the rights of another – that of the emancipated woman infringes on the right of the family. However, treason against one’s own substantial destiny can only be had for the price of the previously determined self-destruction. The abolition of the family as it is demanded in the “Communist Manifesto”, which was once the anti-Communist odious image par excellence, executes itself within developed Capitalism. The emancipation of women is the guidon of the corruption of community into society. Its highest demand is the recognition of domestic work as wage labour, by which means the man is cast as an exploiter. Emancipation perishes in absolute pauperisation where the unruly children first become useless labour force and bad parents and where the unborn children of the latter finally cause the labour force to disappear completely. The natural solution of the family, however, releases the children once they are mature as free persons into civil society, in which they then remain as children of the state. The positive, endless process of life in the realm of the objective spirit is fulfilled with the transition of the natural substantial ethical life of the families into the reflected ethical life of civil society and finally into the state as reality of the ethical idea. The rational and thus the own destiny is met. The certainty, however, of having done that which is rational, is blessedness. The growth of domestic automation only seemingly aids and abets the breakdown of the families, for, the domestic labour force that had now become available was now ready to be hired at the market and distributed, as idealised by democracy. However, used as an end in itself for the family, domestic technology promises to encourage and facilitate the bearing and raising of children that is necessary for our own sake. Not the establishment of further institutions for the keeping of children and the nursing of the elderly ought to be the order of the day, but the very opposite: returning the children and elderly back home. Not support for the wage labour of women solves an unemployment  problem of the malnourished country, but the very opposite: back to tending the hearth. Not perverted emancipation is the greatest of life’s adventures, but the very opposite: remancipation – the act of delivering and surrendering oneself to another, in whom I recognise my actual, ethical self as another. Gernot Kröslin

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Caricatures of the Racial Struggle

06.04.2006

In order to preserve the waking coma of the German Reich, the East-West conflict of old camouflaged itself as international class struggle. The present East-West conflict appears, for the same purpose, as a supra-national struggle of the cultures. Both sides of the war of bombardment to come of the Judeo-American empire against Persia and Syria have a vested interest in an escalation of the struggle of the cultures. Cultures are races; cultural struggle is racial struggle. During the so-called caricature scandal it at first appeared that the West was against the Orient: the freedom of caricature against the caricature of freedom. When, however, Tehran put the West’s freedom of caricature to the test and organised a Holocaust caricature competition, the best examples of which the Danish editor who had been responsible for the Mohammed caricatures desired to print as evidence for the freedom of caricature in the West, he was immediately sacked. With all its Judeo-antichristian freedom of caricature, the West has disgraced itself along the whole line as the caricature of freedom Whoever identifies with those currently in command will view the political situation as extremely difficult, indeed as desperate and hopeless. Those, however, who desire to bring down those currently in command will feel optimistic in view of the world’s political situation. It is particularly promising that Islam is beating the West, even though it is still uncertain whether it will conquer the West. In order to answer the question of who is able to conquer who or not, one needs to know what one party is or is not. Thus, what is Islam and what is the West? Islam is not a progressive step forward in the history of religion but a platform to fall back on for the uprooted oriental masses of immediate post-antiquity. Islam is pure monotheism and as such totalitarianism: it recognises only one God and destroys the holy sites of all other gods and thus the loci of identification of the souls of other Peoples, who by these means are given to either destruction or submission. Monotheistic totalitarianism is common to both of the two great religions which the Semitic race brought forth, Judaism and Islam. Both religions were generated by the desert and are thus in essence desolating. Both are also fanatical. Fanaticism is a cognitive short-circuit within the moments of the concept, i.e. the universal, particular and individual. The fanaticism of Judaism is therefore that of the One Lord, Yahweh, who is abstract, lethal universality and kills all particularities – the gods of the various Peoples. This one god turns the universal into an absolute, and thus logically genocide and the slaying of the gods of the others is his program. Only one People is chosen, the Jews, who are promised world-shepherdship under the condition that they murder all other gods and Peoples. Should the Jews not comply with this command of genocide, they will themselves be threatened with destruction. Monotheism is always also totalitarianism due its being false totality and not true, concrete totality. Already in antiquity the Jews spread totalitarianism in Egypt when, according to tradition (Gen. 47:13-26) Joseph introduced ancient oriental Communism – the dispossession and enslavement of the People (with the exception of the priests) as basis of the pharaonic central economic administration. In the twentieth century, Jewish totalitarianism took the form of Bolshevism, which was executed with the fanaticism necessary for enslavement and genocide by Trotzki, Lenin and Stalin. Just as the fanaticism of the One Lord is characteristic of the Jews, so is the subjection of the individual under the universal – Allah – characteristic of the Moslems. The conceptual moment of the particular is omitted. This is the cognitive short-circuit of Islamic totalitarian fanaticism. Islam, however, exists on a higher plane and is stronger than Judaism since it is of a universal nature, and non-Arabs too can convert to it. Since Islam is the religion of war of the one Holy War for the purpose of subjugating the whole world to Allah, it is of course forbidden to desert and renunciate; otherwise the penalty is death, cf. Afghanistan. Islam is in itself superior to Judaism because foreigners of all extractions may join the Ummah, the Moslem world-community. However, owing to the symbiosis of Jewry with the USA as a power, and with the American ideology of the promised land of unlimited opportunity, Jewry as yet has the world-political forehand, is however progressively losing its initiative to Islam. The current world-conflict when viewed from its racial origin, is an internal struggle of the Semitic race. It is the interest of the white race that Islam be victorious over Judaism and that all Jews be subjected to Arab rule. The latter will then be driven back into the earth’s desert belt in order to liberate the temperate zone – the home of the white race – from all conquerors that have come from the desert and steppe. What is race, what is People, what is nation? Race is community of extraction, People is progressive community of extraction, language and destiny (i.e. the spiritual form within a race) and nation is the People as political subject of the ius gentium, a possessor of itself, or sovereign. The German People is Europe’s centre, and Europe the centre of the world. The German Reich is humanity’s Inner Reich, its Inner Kingdom or Realm. It is the form and task of the mean-Germanic German People. Immanuel Kant left us a racial theory. According to Kant, races are modifications of humanity generated by the climate zones that are hereditarily constant, i.e. they are variations of the human species. Thus the main races originate from the hot, cold and temperate climate zones. There therefore exist the black, yellow and white basic races, i.e. Negroes, Eskimos and Whites. Semites and Hamites are probably what Kant refers to as “half-bred children or mongrels” (Werke, XI, p. 12 ff.) that is white mulattoes in the case of the Semites and black mulattoes in the case of the Hamites. The Teutons belong to the upper, Nordic mould of the white race. The races have also settled outside their native climate zones. This proves not only that the races themselves, but also that racial struggles together with victories and defeats are fundamental facts of humanity. They are thus the fundamental impetus of all human progress. An every antiracism that denies or vilifies this must retreat to undifferentiated humanity as a mammalian species as well as to humanism as its ideology. Antiracism is therefore the fundamental reaction against the pain and suffering of inner-human progress, a progress implying ever increasing discrimination, i.e. the pejorative differentiation between the low and high, the ugly and beautiful, the stupid and clever. With the development of genetic engineering the future of racism seems to be a bright one, for to be born into a low natural race can be felt to be a great injustice and can awaken the desire that man take his racial fate into his own hands, that he make his racial fate available to himself and put himself into the position to change it. The fact that man will in future determine his own racial affiliation according to his free will seems probable if not certain. When, however, he will be in the position to do so is uncertain. On the current racial-historical agenda is the victorious world-insurrection against the hegemony of the white race, which implies its subjection to the non-white races. In the current struggle within the Semitic race, which is on both sides being waged as a War against Terror, a victory of Islam over the capitalistic world’s Judaism is to be expected. The West will lose because it does not protect the white race and because it represents secularity which cannot contain the sacrality of the attack of Islam (cf. Botho Strauss). The German national movement and all Germans true to the Reich must cold bloodedly await the demise of the West, which will also cost sacrifices in the rows of our own People. For: Germany is not the West, but the Centre: the centre of Europe and thus the centre of the world. The demise of the West will wholly justify German history. It is only then that the German Reich’s ability to act can be restored and that the spiritual, political and demographic-economical convalescence of the German People can set in. Viewed as racial struggle this will be the expulsion of the non-white races out of the temperate climate zone, but the white race too will probably have to vacate settlement areas such as California and Texas.

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(Deutsch) Arbeitslose Einkommen

29.12.2005

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The Storm and the Flood

01.09.2005

Following the storm of the century, the American Negro-city New Orleans (haughtily built below sea level) is in danger of completely sinking. In such states of emergency, a true People (Volk) confirms itself through discipline, readiness to make sacrifices and communal actions. The multicultural New Atlantis, however, is governed by the Law of War in order to hinder hundreds of blacks from looting the storage areas of the commodities of capital and of the aid deliveries. The ultimate society of America thus once again proves itself to be nothing than a population frailly held together by contract, lie, greed, political correctness and force, and thus as the existence of immorality. He who finds the behaviour of the blacks disconcerting ought to recall Hegel’s observation: “In Negro life the characteristic point is the fact that consciousness has not yet attained to the realisation of any substantial objective existence – as for example, God, or Law … The Negro … exhibits the natural man in his completely wild and untamed state. We must lay aside all thought of reverence and morality – all that we call feeling – if we would rightly comprehend him; there is nothing harmonious with humanity to be found in this type of character.” (Hegel, Philosophy of History, Prometheus Books, p. 93) Unfree nature declares war with blind necessity. All those who surreptitiously give thanks to a higher justice when the desert-stormer, world-polluter, culture-destroyer and environmental sinner number one is struck in the core, could find their demise already tomorrow. Only the expectation of a following cleansing seems justified, for war is the father of all things and the environmental catastrophe the evolutionary motor of all organisms. The overheated process of capital which embraces the world, has led to a catastrophic warming of the atmosphere. Thunderous globalisation is followed by the Desert Storm, the flood of commodities by the Flood. The emissions of industriousness, the misdeeds and chaotic movements of the nomads of labour and capital threaten the Peoples with poisoning, disease, drowning, hunger, thirst, war and genocide in a manner which no wrathful Yahweh could more maliciously have designed. The Deutsches Kolleg encourages the settled Peoples, in particular the German People, to remain in their home and country at all costs, to make their living with honesty, to preserve the community by discriminating against that which is foreign, to protect home and hearth and to tend culture and custom. The future storms and floods of nomadic world domination will break at these freed and fastened zones. Gernot Kröslin

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(Deutsch) Das totalitäre Parlament

30.05.2005

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